Hodjanernes Blog

11 marts 2006

Dhimmitude i praksis – sådan gør man det

Det, den barbariske delegation, der voldgæster Danmark i disse dage, forventer vi gør, går efter følgende opskrift:

Beskrevet af Bruce Bawer, der har boet i  Norge i flere år:

wes.jpgFebruary 15, 2006: In a 2005 book, Eurabia, a scholar who goes by the nom de plume Bat Ye’or wrote illuminatingly about what she called “dhimmitude” – the relegation of non-Muslims, in the Muslim world, to the subordinate social position of “dhimmis,” individuals who have no rights and who are tolerated as long as they behave obsequiously and accept their inferior status.

Ye’or warned that many European leaders were assuming an increasingly dhimmi-like posture in relation to radical Muslim leaders both in Europe and beyond, reflexively overlooking the more unpleasant aspects of Muslim culture and the widespread resistance to integration. Ye’or noted that if this dhimmitude persisted, and if present immigration and birth rates held up, Europe would soon fall under the sway of Koranic law – sharia.

To many, this sounded outrageous. But on February 10, in Oslo, came a dramatic capitulation that seemed a classic case of sharia in action. For days, Velbjørn Selbekk, editor of the tiny Christian periodical Magazinet – the first publication to reprint the now-famous Muhammed cartoons from the Danish newspaper Jyllands-Posten – had firmly resisted pressure by Muslim extremists (who made death threats) and by the Norwegian establishment (which urged him to give in). But then, on that morning – the day before a planned mass demonstration against the cartoons – Norway’s Minister of Labor and Social Inclusion, Bjarne Håkon Hanssen, hastily called a press conference at a major government office building in Oslo.

There, to the astonishment of his supporters, Selbekk issued an abject apology for reprinting the cartoons. At his side, accepting his act of contrition on behalf of 46 Muslim organizations and asking that all threats now be withdrawn, was Mohammed Hamdan, head of Norway’s Islamic Council. In attendance were members of the Norwegian cabinet and the largest assemblage of imams in Norway’s history. It was a picture right out of a sharia courtroom: the dhimmi prostrating himself before the Muslim leader, and the leader pardoning him – and, for good measure, declaring Selbekk to be henceforth under his protection, as if it were he, Hamdan, and not the Norwegian police, that held in his hands the security of citizens in Norway.

Selbekk, in his prepared remarks, leaned heavily on the usual soothing multicultural language, including the word “understanding.” It was clear that Selbekk had indeed come to an understanding: he understood that if he didn’t relent, he risked physical harm. He also spoke of “respect” – a word that in this context must surely have been understood by the imams to refer not to a volitional regard for a social equal but to the obligatory deference of a repentant infidel.

As for Handam, he noted that “Selbekk has children the same age as my own. I want my children and his children to grow up together, live together in peace, and be friends.” This was rather chilling, given that Selbekk’s family, too, had been under threat.

The Norwegian government hailed this “reconciliation.” Foreign Minister Jonas Gahr Støre, who had faced off with Selbekk in several TV debates when the latter had been defending free speech, now congratulated him for his apology, which he characterized, grotesquely, as an act of “responsibility” that displayed “integrity and courage.” Norway’s imams were ecstatic: one said that “the fact that Norwegians have apologized gives Norway…a higher status than before.” And Aftenposten, Norway’s newspaper of record, cheered Selbekk’s action, while denying that it constituted an admission that he had no right to publish the cartoons.

Alas, Selbekk’s surrender plainly represented a giant step toward a purely theoretical “freedom of speech” – a “freedom” of which fewer and fewer Norwegians, after this officially sanctioned act of national humiliation, will dare to avail themselves.

On Tuesday, as if Norway hadn’t already been disgraced enough, an official Norwegian delegation met in Qatar with Muslim leader Yusuf al Qaradawi (who has defended suicide bombers and the murder of Jewish women and children) and implored him to accept Selbekk’s apology for the cartoons. Lucky them: he did. “To meet Yusuf al-Qaradawi under the present circumstances,” the Norwegian-Iraqi writer Walid al-Kubaisi told Aftenposten yesterday, “is tantamount to granting extreme Islamists and defenders of terror a right of joint consultation regarding how Norway should be governed.”

Yep.  Bawer har skrevet bogen, du ser her. Jeg er ved at læse den – det er fanme uhyggeligt du!

2 kommentarer »

  1. Jamen måske vil folk bare gerne have en brun krigerisk gud og profet – i stedet for de kristnes hvide blide.

    Måske er det tid til vestens (i gammel forstand) undergang. Evigt ejes kun det tabte, som Henrik Ibsen engang skrev.

    Kommentar af J — 11 marts 2006 @ 21:20

  2. Tror du ikke snarere det er villa, vovhund og Volvo. Og med islam mister de måske kun vovhunden?

    Kommentar af hodja — 11 marts 2006 @ 22:39


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